53 – Chien
(Jian) / Development (Gradual Progress)
#53, Chien
(Jian) is formed by The Gentle (Wind/Wood) above and Keeping Still (Mountain)
below. The outer expression is one of
persistent and penetrating perseverance as demonstrated by a tree while the
inner expression is one of calm, steadfast, and patient tranquility exemplified
by the mountain. The image of an ancient
tree standing firmly rooted on a mountaintop captures the patience, determination,
and tranquility embodied by this hexagram.
Gradual
progression can be tedious. It takes
fortitude and determination to keep chipping away, bit by bit over a long
period of time. As Wilhelm translates,
“perseverance alone prevents slow progress from dwindling to nothing.” This hexagram is all about pacing oneself and
not being too hasty. Rather, the I
Ching advises that one can exert inexorable influence through the ongoing
cultivation of one’s own personality – “no influence such as that exerted by
agitators has a lasting effect.” (W/B)
One is advised not to rush headlong in an attempt to change things. Rather, at this time the proper course of
action is to be patient and to go slowly.
The tree
slowly grows and gradually changes its environment while it changes in
turn. It provides shelter to creatures
and other plants and demonstrates to those wise enough to see, how to gradually
have a positive influence through steadfast cultivation of one’s inner dynamics. Those inner dynamics, here expressed by the
polar opposite nuclear trigrams Li (Fire) and Kan (Water), must be carefully
managed to prevent their energies from diverging as they are in contrary
positions with water being below fire.
As was noted in the discussion of #64 (see July 4, 2012), these forces
must be brought into proper configuration for them to be constructive.
“One must put them into their proper places as carefully as one
handles fire and water, so that they do not combat one another." (W/B)
In the
lives of men and women, the development of a lasting and stable relationship
also succeeds through perseverance.
Ideally, we practice the difficult task of communicating and
understanding one another while inwardly maintaining an attitude of calmness,
patience, and tranquility. If we allow
the nuclear trigram Fire to enflame us too intensely or Water to chill us too
frigidly, the inner balance will be offset and the situation can become
untenable. Relationship-building is a
long-term endeavor and one can have a lasting influence over others, as the
bristlecone does on its immediate surroundings, through gradual inner
development.
#54 Kuei Mei
(Gui Mei) / The Marrying Maiden
Just as
thunder can stir the waters of a lake, relationships between two people can be
made to quiver with misunderstandings and disagreements if the internal
dynamics are out of sync. The nuclear
trigrams, Water and Fire, are opposites here as they were in #53, but this time
they are in the proper orientation to one another to produce sustaining harmony
with fire flowing upward toward water the flows downward. When in harmony, these two forces have the
potential to create greatness, as was noted in the discussion of #63 (see July
12, 2012).
The I
Ching advised that the relationship described by this hexagram can be used
to describe how all voluntary relationships depend in the long run on mutual
love and affection: whether the
relationship is between husband and wife, king and minister, or boss and
employee. Ok, we all know love and
affection are unrealistic in some cases – for instance employee and boss, but
respect and hopefully admiration would be steps in the right direction.
Outward
enthusiasm, movement, and energy (Thunder) combined with inner joy (Lake) can
produce attitudes that are conducive to a mutually-beneficial union between any
two parties. Think cool heads (nuclear
trigram Water) and passionate hearts (nuclear trigram Fire) rather than hot
heads and cold hearts.
This danger
of potential misunderstandings is inherent in all relationships between
individuals. Therefore, the I Ching counsels
that it is important to “remain mindful of the end.” (W/B).
If
we permit ourselves to drift along, we come together and are parted again as
the day may determine. If on the other
hand a man fixes his mind on an end that endures, he will succeed in avoiding
the reefs that confront the closer relationships of people.
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