#27 I / Nourishing – Mountain (Kên)
over Thunder (Chên)
#28
Ta Kuo / Critical Mass – Lake (Tui) over Wood (Sun)
#27 - I / Nourishing |
#27 - Corners of the Mouth: Nourishing |
#28 - Sagging Ridgepole - Critical Mass |
#27 - I / Nourishing |
#27 - Corners of the Mouth: Nourishing |
#28 - Sagging Ridgepole - Critical Mass |
#29 The Abysmal: Water |
#30 The Clinging: Fire |
Aspect
|
#29 K’an
The Abysmal / Water
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#30 Li
The Clinging / Fire
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Situation
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||
Symbolically
|
Water
doubled: danger upon danger.
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Fire
doubled has no form but clings to the object being consumed.
|
Socially
|
Danger of
mankind’s doing is present and one has become enveloped in its darkness.
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A synergy
occurs when the ability of two elements combined surpasses the individual.
|
Individually
|
There is
a dependence upon and a clinging to another.
|
|
Response
|
||
Symbolically
|
Rather
than avoid dangerous spots or plunges, water remains true to its nature and fills
them in.
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Given the
right conditions, heat is dependent on fuel to sustain fire.
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Socially
|
Confront
the danger, adhere to approved protocols, and keep moving.
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Cooperative
efforts enable both parties to achieve synergies that would not occur through
individual effort.
|
Individually
|
Attempt to
transform a bad situation into something positive. Remain sincere in your heart.
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Recognize
the limitations inherent in reality and harmonize your energies with the
times.
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Outcome
|
||
Symbolically
|
By
actively addressing and overcoming the challenge, water is able to flow on.
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With
sustained fire comes brightness – the repeated motion of which establishes time.
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Socially
|
By
remaining calm and behaving correctly, one passes through dangerous
situations unharmed.
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Inner clarity
derived from one’s dependence on what is right brings enlightenment to the world.
|
Individually
|
In times
of danger, if one remain true to oneself great inner development is possible. Flirting with disaster can be invigorating!
|
By
clinging to the forces of spiritual life, one’s psychic nature is
transfigured and has influence on earth.
|
The Lines
|
||
Top Line
|
Having
embraced the negative, now one is imprisoned in disorder. One must wait for release.
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Clearly
identify and eradicate the root of the trouble without collateral damage.
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5th
|
Water
need only reach the lowest point on the rim to flow - follow the path of
least resistance.
|
An
attitudinal change has occurred.
Rather than be consumed, one has been transformed through synergy.
|
4th
|
Don’t
dwell on ceremony – given the opportunity, take the simple and direct
approach.
|
A
shooting star may be briefly prominent but leave no lasting effects. Don’t exhaust your energy with excessive
displays.
|
3rd
|
Escape is
not possible yet – patiently wait it out.
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Cultivate
yourself and accept your fate. Linger
not in revelry or lamentation.
|
2nd
|
First
stay afloat, then calmly take baby steps to extricate yourself.
|
Avoid
excess. Be moderate in thought and
action.
|
Bottom Line
|
One has
lost the way and become accustomed to the negative.
|
Serious
concentration is needed at the beginning when the seed of what is to follow
is sewn.
|
Recap
|
||
These two
hexagrams oppose and compliment each other.
In #29, one is enveloped in the darkness and danger caused by human
actions that requires strength of character (virtue), patience, and fortitude to
endure and overcome. K’an is the soul
shut within one’s body. In #30, the
synergistic interaction of two entities expands the scope of what can be
achieved. While each individual is
limited by Earth’s realities, voluntary dependencies that are harmonious with
nature help us to gain clarity and find our place in the world. Li is nature in its radiance.
|
#29 K'an |
#30 Li |
#31 Influence: Lake over Mountain |
#32 Duration: Thunder over Wind |
Aspect
|
#31 Hsien
Influence (Wooing)
|
#32 Hêng
Duration/Continuing
|
Situation
|
||
Symbolically
|
Lake (the
youngest daughter) is wooed by Mountain (the youngest son).
|
Thunder (the
eldest son) is joined with Wind (the eldest daughter) in a long-lasting
union.
|
Socially
|
This
hexagram represents the attraction between mates as the beginning of the most
basic social unit – the family.
|
“The
hexagram represents the institution of marriage as the enduring union of the
sexes.” W/B p. 126
|
Individually
|
A great
leader takes on an attitude of servitude so as to encourage people to
approach for advice and guidance.
|
Look
within for traits that have endurance and consistency in your nature. What are you dedicated to?
|
Response
|
||
Symbolically
|
“Heaven
and earth attract each other and thus all creatures come into being.” W/B, p.
123
|
While thunder
and wind may be fleeting, their effects and the laws governing them are
lasting.
|
Socially
|
Perseverance
is the difference between seduction and courtship. One’s willingness to be influenced attracts
others and encourages an exchange of ideas.
|
While we
grow and change, recurring social customs provide stability, continuity,
order, and security for the family and community.
|
Individually
|
Subordinate
yourself and free yourself of selfish motives – achieve a lasting relation,
not a brief encounter.
|
Keep
abreast of the times and evolve while following your inner directive - your
central path.
|
Outcome
|
||
Symbolically
|
The
mountain is stimulated by the moisture from the lake on its summit.
|
A
cooperative relationship perpetuates itself – this is the continuing mystery
of existence.
|
Socially
|
When the
strong subordinates itself to the weak, hearts are influenced, creatures come
into being, and the world attains peace.
|
Adherence to social order and custom provides a structure within which
growth, maturation, and continuation of the whole occurs.
|
Individually
|
Taking a
spouse brings good fortune.
|
Following through on what one is dedicated to brings success.
|
The Lines
|
||
Top Line
|
Words alone have superficial
influence.
|
Calm
down. Restlessness prevents
thoroughness. It is time to stop and
take a breath.
|
5th
|
Evaluate
the depth of your conviction. Where
the root is sound, the ramifications are also sound. W/B, p. 544
|
One must
adjust one’s approach and attitude to the times to achieve success.
|
4th
|
Don’t
hesitate – follow your heart. Be open,
honest, and consistent.
|
No matter
the persistence, one will not catch a butterfly in a blizzard. Be realistic.
|
3rd
|
Hold
back, don’t yield abruptly to every master, achieve freedom through personal
inhibition of desires.
|
Be
centered – don’t succumb to moods of hope or fear. Inconsistent behavior leads to humiliation.
|
2nd
|
“Wait
quietly until one is impelled to action by a real influence.”
|
Avoid
extremes – use just enough energy to achieve the objective.
|
Bottom Line
|
The idea
is present but no movement has occurred.
|
Do not
expect a deep and lasting relationship in the beginning.
|
Recap
|
||
In #31,
the masculine places himself below the feminine in an attempt to woo and
establish a lasting relationship. If
the masculine is subordinate to the feminine courtship may be sustained. If the opposite occurs, the seduction
will be short-lived.
In #32, the
feminine and the masculine achieve a long-lasting relationship that serves as
the basis for continuation. While the
individuals will not endure, the spark of their union continues on from
generation to generation.
|
#31 Hsien Influence (Wooing) |
#32 Hêng
Duration/Continuing |